1、The City of God BY ST. AUGUSTINE OF HIPPO （22 BOOKS）The City of God（BOOK 1）AUGUSTINE CENSURES THE PAGANS, WHO ATTRIBUTED THE CALAMITIES OF THE WORLD, AND ESPECIALLY THE RECENT SACK OF ROME BY THE GOTHS, TO THE CHRISTIAN RELIGION, AND ITS PROHIBITION OF THE WORSHIP OF THE GODS. HE SPEAKS OF THE BLESS
2、INGS AND ILLS OF LIFE, WHICH THEN, AS ALWAYS, HAPPENED TO GOOD AND BAD MEN ALIKE. FINALLY, HE REBUKES THE SHAMELESSNESS OF THOSE WHO CAST UP TO THE CHRISTIANS THAT THEIR WOMEN HAD BEEN VIOLATED BY THE SOLDIERS. PREFACE, EXPLAINING HIS DESIGN IN UNDERTAKING THIS WORK. The glorious city of God is my t
3、heme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. I have undertaken its defence against those who prefer their own gods to the 第1 页共590 页http:/ 原版英语阅读网Founder of this city - a city surpassingly glorious, whether we view it as it still lives b
4、y faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until “righteousness shall return unto judgment,“ and it obtain, by virtue of its excellen
5、ce, final victory and perfect peace. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that t
6、otter on this shifting scene. For the King and Founder of this city of which we speak, has in Scripture uttered to His people a dictum of the divine law in these words: “God resisteth the proud, but giveth grace unto the humble.“ But this, which is Gods prerogative, the inflated ambition of a proud
7、spirit also affects, and dearly loves that this be numbered among its attributes, to “Show pity to the humbled soul, And crush the sons of pride.“ And therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be
8、mistress of the nations, is itself ruled by its lust of rule. CHAPTER 1 - OF THE ADVERSARIES OF THE NAME OF CHRIST, WHOM THE BARBARIANS FOR CHRISTS SAKE SPARED WHEN THEY STORMED THE CITY. For to this earthly city belong the enemies against whom I have to defend the city of God. Many of them, indeed,
9、 being reclaimed from their ungodly error, have become sufficiently creditable citizens of this city; but many are so inflamed with hatred against it, and are so ungrateful to its Redeemer for His signal benefits, as to forget that they would now be unable to utter a single word to its prejudice, ha
10、d they not found in its sacred places, as they fled from the enemys steel, that life in which they now boast themselves. Are not those very Romans, who were spared by the barbarians through their respect for Christ, become enemies to the name of Christ? The reliquaries of the martyrs and the churche
11、s of the apostles bear witness to this; for in the sack of the city they were open sanctuary for all who fled to them, whether Christian or Pagan. To their very threshold the blood-thirsty enemy raged; there his murderous fury owned a limit. Thither did such of the enemy as had any pity convey those
12、 to whom they had given quarter, lest any less mercifully disposed might fall upon them. And, indeed, when even those murderers who everywhere else showed themselves pitiless came to those spots where that was forbidden which the license of war permitted in every other place, their furious rage for
13、slaughter was bridled, and their eagerness to take prisoners was quenched. Thus escaped multitudes who now reproach the Christian religion, and impute to Christ the ills that have befallen their city; but the preservation of their own life - a boon which they owe to the respect entertained for Chris
14、t by the barbarians - they attribute not to our Christ, but to their own good luck. They ought rather, had they any right perceptions, to attribute the severities and hardships inflicted by their enemies, to that divine providence which is wont to reform the depraved manners of men by chastisement,
15、and which exercises with similar afflictions the righteous and praiseworthy - either translating them, when they have passed through the trial, to a better world, or detaining them still on earth for ulterior purposes. And they ought to attribute it to the spirit of these Christian times, that, cont
16、rary to the custom of war, these bloodthirsty barbarians spared them, and spared them for Christs sake, whether this mercy was actually shown in promiscuous places, or in those places specially dedicated to Christs name, and of which the very largest were selected as sanctuaries, that full scope mig
17、ht thus be given to the expansive compassion which desired that a large multitude might find shelter there. Therefore ought they to give God thanks, and with sincere confession flee for refuge to His name, that so they may escape the punishment of eternal fire - they who with lying lips 第2 页共590 页ht
18、tp:/ 原版英语阅读网took upon them this name, that they might escape the punishment of present destruction. For of those whom you see insolently and shamelessly insulting the servants of Christ, there are numbers who would not have escaped that destruction and slaughter had they not pretended that they them
19、selves were Christs servants. Yet now, in ungrateful pride and most impious madness, and at the risk of being punished in everlasting darkness, they perversely oppose that name under which they fraudulently protected themselves for the sake of enjoying the light of this brief life. CHAPTER 2 - THAT
20、IT IS QUITE CONTRARY TO THE USAGE OF WAR, THAT THE VICTORS SHOULD SPARE THE VANQUISHED FOR THE SAKE OF THEIR GODS. There are histories of numberless wars, both before the building of Rome and since its rise and the extension of its dominion; let these be read, and let one instance be cited in which,
21、 when a city had been taken by foreigners, the victors spared those who were found to have fled for sanctuary to the temples of their gods; or one instance in which a barbarian general gave orders that none should be put to the sword who had been found in this or that temple. Did not ?neas see “Dyin
22、g Priam at the shrine, Staining the hearth he made divine?“ Did not Diomede and Ulysses “Drag with red hands. the sentry slain, Her fateful image from your fane, Her chaste locks touch, and stain with gore The virgin coronal she wore?“ Neither is that true which follows, that “Thenceforth the tide o
23、f fortune changed, And Greece grew weak.“ For after this they conquered and destroyed Troy with fire and sword; after this they beheaded Priam as he fled to the altars. Neither did Troy perish because it lost Minerva. For what had Minerva herself first lost, that she should perish? Her guards perhap
24、s? No doubt; just her guards. For as soon as they were slain, she could be stolen. It was not, in fact, the men who were preserved by the image, but the image by the men. How, 3then, was she invoked to defend the city and the citizens, she who could not defend her own defenders? CHAPTER 3 - THAT THE
25、 ROMANS DID NOT SHOW THEIR USUAL SAGACITY WHEN THEY TRUSTED THAT THEY WOULD BE BENEFITED BY THE GODS WHO HAD BEEN UNABLE TO DEFEND TROY. And these be the gods to whose protecting care the Romans were delighted to entrust their city! 0 too, too piteous mistake! And they are enraged at us when we spea
26、k thus about their gods, though, so far from being enraged at their own writers, they part with money to learn what they say; and, indeed, the very teachers of these authors are reckoned worthy of a salary from the public purse, and of other honors. There is Virgil, who is read by boys, in order tha
27、t this great poet, this most famous and approved of all poets, may impregnate their virgin minds, and may not readily be forgotten by them, according to that saying of Horace, “The fresh cask long keeps its first tang.“ Well, in this Virgil, I say, Juno is introduced as hostile to the Trojans, and s
28、tirring up ?olus, the king of the winds, against them in the words, “A race I hate now ploughs the sea, Transporting Troy to Italy, And home-gods conquered“ . . . And ought prudent men to have entrusted the defence of Rome to these conquered gods? But it will be said, this 第3 页共590 页http:/ 原版英语阅读网wa
29、s only the saying of Juno, who, like an angry woman, did not know what she was saying. What, then, says ?neas himself - ?neas who is so often designated “pious?“ Does he not say, “Lo! Panthus, scaped from death by flight, Priest of Apollo on the height, His conquered gods with trembling hands He bea
30、rs, and shelter swift demands?“ Is it not clear that the gods (whom he does not scruple to call “conquered“) were rather entrusted to ?neas than he to them, when it is said to him, “The gods of her domestic shrines Your country to your care consigns?“ If, then, Virgil says that the gods were such as
31、 these, and were conquered, and that when conquered they could not escape except under the protection of a man, what a madness is it to suppose that Rome had been wisely en-trusted to these guardians, and could not have been taken unless it had lost them! Indeed, to worship conquered gods as protect
32、ors and champions, what is this but to worship, not good divinities, but evil omens? Would it not be wiser to believe, not that Rome would never have fallen into so great a calamity had not they first perished, but rather that they would have perished long since had not Rome preserved them as long a
33、s she could? For who does not see, when he thinks of it, what a foolish assumption it is that they could not be vanquished under vanquished defenders, and that they only perished because they had lost their guardian gods, when, indeed, the only cause of their perishing was that they chose for their
34、protectors gods condemned to perish? The poets, therefore, when they composed and sang these things about the conquered gods, had no intention to invent falsehoods, but uttered, as honest men, what the truth extorted from them. This, however, will be carefully and copiously discussed in another and
35、more fitting place. Meanwhile I will briefly, and to the best of my ability, explain what I meant to say about these ungrateful men who blasphemously impute to Christ the calamities which they deservedly suffer in consequence of their own wicked ways, while that which is for Christs sake spared them
36、 in spite of their wickedness they do not even take the trouble to notice; and in their mad and blasphemous insolence, they use against His name those very lips wherewith they falsely claimed that same name that their lives might be spared. In the places consecrated to Christ, where for His sake no
37、enemy would injure them, they restrained their tongues that they might be safe and protected; but no sooner do they emerge from these sanctuaries, than they un-bridle these tongues to hurl against Him curses full of hate. CHAPTER 4 - OF THE ASYLUM OF JUNO IN TROY, WHICH SAVED NO ONE FROM THE GREEKS;
38、 AND OF THE CHURCHES OF THE APOSTLES, WHICH PROTECTED FROM THE BARBARIANS ALL WHO FLED TO THEM. Troy itself, the mother of the Roman people, was not able, as I have said, to protect its own citizens in the sacred places of their gods from the fire and sword of the Greeks, though the Greeks worshippe
39、d the same gods. Not only so, but “Phoenix and Ulysses fell In the void courts by Junos cell Were set the spoils to keep; Snatched from the burning shrines away, There Iliums mighty treasure lay, Rich altars, bowls of massy gold, And captive raiment, rudely rolled In one promiscuous heap; While boys
40、 and matrons, wild with fear, In long array were standing near.“ In other words, the place consecrated to so great a goddess was chosen, not that from it none might be led out a captive, but that in it all the captives might be immured. Compare now this “asylum“ - the asylum not of an ordinary god,
41、not of one of the rank and file of gods, but of Joves own sister and wife, the queen of all the gods 第4 页共590 页http:/ 原版英语阅读网- with the churches built in memory of the apostles. Into it were collected the spoils rescued from the blazing temples and snatched from the gods, not that they might be rest
42、ored to the vanquished, but divided among the victors; while into these was carried back, with the most religious observance anti respect, everything which belonged to them, even though found elsewhere There liberty was lost; here preserved. There bondage was strict; here strictly excluded Into that
43、 temple men were driven to become the chattels of their enemies, now lording it over them; into these churches men were led by their relenting foes, that they might be at liberty. In fine, the gentle Greeks appropriated that temple of Juno to the purposes of their own avarice and pride; while these
44、churches of Christ were chosen even by the savage barbarians as the fit scenes for humility and mercy. But perhaps, after all, the Greeks did in that victory of theirs spare the temples of those gods whom they worshipped in common with the Trojans, and did not dare to put to the sword or make captiv
45、e the wretched and vanquished Trojans who fled thither; and perhaps Virgil, in the manner of poets, has depicted what never really happened? But there is no question that he depicted the usual custom of an enemy when sacking a city. CHAPTER 5 - CAESARS STATEMENT REGARDING THE UNIVERSAL CUSTOM OF AN
46、ENEMY WHEN SACKING A CITY. Even Caesar himself gives us positive testimony regarding this custom; for, in his deliverance in the senate about the conspirators, he says (as Sallust, a historian of distinguished veracity, writes) “that virgins and boys are violated, children torn from the embrace of t
47、heir parents, matrons subjected to whatever should be the pleasure of the conquerors, temples and houses plundered, slaughter and burning rife; in fine, all things filled with arms, corpses, blood, and wailing.“ If he had not mentioned temples here, we might suppose that enemies were in the habit of
48、 sparing the dwellings of the gods. And the Roman temples were in danger of these disasters, not from foreign foes, but from Catiline and his associates, the most noble senators and citizens of Rome. But these, it may be said, were abandoned men, and the parricides of their fatherland. CHAPTER 6 - T
49、HAT NOT EVEN THE ROMANS, WHEN THEY TOOK CITIES, SPARED THE CONQUERED IN THEIR TEMPLES. Why, then, need our argument take note of the many nations who have waged wars with one another, and have nowhere spared the conquered in the temples of their gods? Let us look at the practice of the Romans themselves let us, I say, recall and review the Romans, whose chief praise it has been “to spare the vanquished and subdue the proud,“ and that they preferred “rather t
